The Middle Belt Forum’s 17 August 2026 statement on the Federal Government’s cattle-ranching policy is troubling not because concerns about land acquisition, consultation, compensation or security are illegitimate, but because it frames them within a doctrine of ethnic territorial ownership. At its core is a claim that must be rejected: that parts of Nigeria belong exclusively to particular ethnic groups and that other Nigerians may be treated as outsiders regardless of citizenship or constitutional rights. This is inconsistent with the Constitution and with the region’s complex history. It seems to have been a page extracted right out of a Stone Age Manuscript!  2. The portrayal of Adamawa, Taraba and parts of Plateau State as exclusively indigenous Middle Belt territory from which Fulani people are historical outsiders is a historical and political revisionism. The Fulani are not strangers to these areas any more than other ethnic groups. In Adamawa and Taraba in par...

°Phd. Umar Ardo delivering a speech during a function. Jagorancin Mace a Tarihin Addinin Musulunci                        Ta Umar Ardo, Ph.D Ni ba malamin fikihu ko malam na ilimin addinin Musulunci ba ne, amma ni malamin tarihin duniya ne. Saboda haka, ba zan yi magana da cikakken ilimin addini kan matsayin addinin Musulunci game da jagorancin mata ba - wannan sai a bar wa malamai! Amma a matsayina na Musulmi, na san kadan daga abin da Musulunci ya ce game da mace da mulki a kan al’umma. Banda abin da *Al-Qur’ani Mai Girma* da *Hadisan Annabi (SAW)* suka fada, akwai kuma abubuwan da suka faru a tarihin Musulunci da suka kara fayyace matsayin Musulunci kan jagorancin mata. Saboda haka, a matsayin mai binciken tarihi - musamman tarihin Musulunci - zan yi bayani bisa abin da tarihi ya nuna game da wannan batu. 1. Ba da shawara da wakilanci daban, jagoranci kuma daban. A tarihin Musulunci, mace tana iya bada shawara ko...

Great conflicts are rarely just about territory, weapons or diplomacy. They are often struggles over deeper questions: Who holds moral authority? Who carries the responsibility of defending a civilization? And what happens when those entrusted with that responsibility abandon it? 2. Across history, moments of geopolitical confrontation have frequently exposed deeper moral and civilizational shifts. The present conflict involving Iran, Israel and the United States may be one such moment; one that forces the Muslim world to confront uncomfortable questions about leadership, autonomy and responsibility! In the Islamic worldview, such historical transformations are not accidental. They are tied to a moral law as articulated with remarkable clarity in the Holy Qur’an 47:38: “And if you turn away, He will replace you with another people; then they will not be like you.” 3. Classical Islamic tradition records that when this verse was discussed, the Holy Prophet Muhammad (SAW) placed his hand ...